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Monday, November 29, 2010

Died in Jerusalem, buried in Srinagar-V

The legends regarding Jesus‟ tomb in Srinagar, and that of the Virgin Mary in Kashgar, are apparently of Islamic origin, emanating largely from the "heretical" Ahmadiyya sect. Such a creation would serve a couple of purposes: 1. That, as asserted in the Koran, Jesus was not the "son of God" but a mortal prophet, whose body was buried in Kashmir; and 2. that some presumably Moslem people are his descendants. Proponents of the Jesus-in-India theory hold up a number of other texts and artifacts they maintain "prove" not only Jesus's existence on Earth but also his presence in India. When such texts and artifacts are closely examined, they serve as no evidence at all, except of priestcraft. With one or two possible exceptions originating to a few centuries earlier, the Eastern texts regarding "Issa" seem to be late writings, some dating to the 15th and 18th centuries, based on traditions, not eyewitness accounts. Some of the "documents" are obviously fictitious, and others are downright ridiculous, such as the Bhavishya Mahapurana. A number of these texts merely relate the basic gospel story with embellishments depending on what the storyteller is attempting to accomplish. Over the centuries Jesus‟ so-called "lost years" and post-crucifixion life have provided much fodder for the fertile human imagination, leading to speculation, legends, traditions and myths that the great Godman and sage lived and studied in a variety of places. Once the fable of Christ became popular, numerous towns, villages, cities and nations wished to establish some sort of connection. Instead of recognizing that such a significant omission as Jesus‟ "lost years" is an indication of the mythical nature of the tale, individuals using typical priest craft have come up with countless extraordinary adventures of the "historical Jesus." Unfortunately for the believers, however, not only is the gospel story itself but so too are these Jesus-the-Globetrotter tales mere deluding smoke and mirrors, and the reason for the gap in Jesus‟ biography is because he was not a "real person" but a pagan Sun God turned into a Jewish messiah. In the myths revolving around the Sun God, there need be no accounting for "lost years," as the "age" of 12 represents the sun at high noon, while the 28 or 30 represents the days of the lunar or solar months, respectively. When religions are investigated with a profound knowledge of mythology, the correspondences are clearly revealed, and it becomes evident that it is not the case that this miracle worker or that Godman travelled to this place or that, as has been rumoured to have occurred with just about every God or Goddess. In actuality, it is the legends, traditions and myths concerning these Gods, God men or gurus that have been spread far and wide by their proponents, priests and propagandists. As was the case with the missionary and his brother in Japan, who were taken for the object of worship they were proselytizing, so has it developed in other parts of the world over the millennia concerning not only Jesus but also many other deities, such as the virgin-born, crucified Mexican God Quetzalcoatl, whose similar "life" and religion led to claims that "Jesus" was in America. The reason for the similarities, however, is because both Jesus and Quetzalcoatl are Sun Gods with the same attendant holidays and practices. In the final analysis, it is not possible that Jesus could have lived years after the crucifixion, fathered children and died in several different places, as legends represent. The past explanation for such discrepancies has been metaphysical, deeming Jesus to be multidimensional and capable of simultaneous incarnations in various locations. Such an explanation, of course, will not satisfy the sceptic and scientist. The mythologist has studied in depth the productions of the human mind. Because the basic story of Christ revolves around the sun, which was highly esteemed the world over beginning many millennia ago, the myth is likewise found around the globe. To the basic mythos and ritual were added various embellishments according to the place and era, and for a variety of reasons. In the end, Jesus the Globetrotter is a not a historical personage who magically appeared all over the world, bi-locating and flying on the backs of birds. "Jesus Christ" is mythical creature, to be found globally only between the pages of a book.