According to old gazetteer records: “In 1898, Richardson, the Garrison Engineer, wished to demolish the tomb at the time of the construction of the defence tower. Shortly afterwards he died in an accident, and the locals connect the incident with his evil intentions towards the tomb.” The grave was thereafter promptly repaired. A little further down the ridge, the British built a convent and named it the Convent of Jesus and Mary. Today, it is one of the best girls‟ boarding schools in Pakistan. After partition the government of Pakistan procured this site from private landowners. This place was preferred due to its suitable elevation for the purpose of installation of TV transmitters. More recently in 1968, two towering antennas were added adjacent to one another on "Pindi Point‟, which the new name is given to the location. One of them arises from the same place where Mary is believed to rest. Crude looking cemented structure marks the spot nowadays where the alleged grave exists. The area is closed to general public due to security concerns for the safety of the TV boosters. Barbed wire surrounds the antennas to prevent anybody from getting near and civil guards keep a vigil on the installations night and day. Various superstitions surround the story of the tomb. Local residents have reported occasional sightings of unexplained luminosities in the vicinity of the grave, at night. Others describe rare encounters with a ball of light condensing into a fuzzy apparition of a veiled female form. Most of the eyewitnesses questioned believed the images were genuine and are connected to the woman buried on the hilltop who many also regard as a saint. Sometime back, a low-key investigation was carried out by a team of archaeologists, on duty from Islamabad. However, their findings, which were supposedly carried out to validate the tomb claim, were never made public. Sceptics from the field argue that regardless of the outcome of the team‟s findings, it cannot be accepted as the final verdict on the issue. As an expert puts it, “While serious research of this nature requires extensive excavation, the visit by those archaeologists in the past was merely a superficial survey.”Amongst the Christians, there is a group that believes in a post-crucifixion life of Jesus Christ. They insist that Christ travelled to Kashmir with his mother where he died. They believe that Mother Mary was also laid to rest in the same region. The Muslim view conflicts with the theory that Christ was crucified or that he ever died. Islam holds that Hazrat Isa ascended into the heavens by Divine command. Nevertheless, many Muslim devotees do not rule out that Hazrat Marium may have been buried in Murree. They quote the following verse from the Holy Quran in order to substantiate their claim:“And we made the son of Marium and his mother a sign, and we gave them shelter on a lofty ground having meadows and springs” [Surah: 23 Al-Mominoon (The Believers) Ayah 50]. They argue that the aforementioned scripture does not correspond to any landscape description in Bait-ul-Muqadas or Jerusalem. Furthermore, they point out that the mention of „lofty ground‟ with „meadows and springs‟ may perhaps is a reference to the place in question in Murree. Uncertainty surrounds other "Tombs of Mary‟ located around the world as well. One exists in Turkey. Others claim Mary was buried in France yet others say England was the place. Claims of similar nature and practice of „tomb assignment‟ to persons of significant standing is not uncommon in our own regional belt. It is thought that Hazrat Musa or Moses is buried in Bandipore, Hazrat Haroon or Aaron, at Harwan, and Hazrat Suleman or Solomon at Takht-i-Suleman in Indian occupied Kashmir. Lately, there has been growing international interest in these tombs. “I am only helping Kashmir,” says Suzanne Marie Olsson, a New York based researcher, who is on a mission to find the truth, “if the authenticity of all the holy places in Kashmir is established, it will place Kashmir firmly on global map as a leading pilgrimage site of Christians and Muslims and you will have the pilgrim traffic from all over the world.” Ms.Olsson‟s contention is equally relevant in the case of the mystery tomb in Murree. In the absence
of historical records, one is forced to rely on local legend. If any connection with Mary can be established through scientific means then the ensuing benefits to the tourism industry can well be imagined. Whilst many people remain doubtful of the claim of the tomb‟s existence, it is interesting to note that a section of Lahore‟s Badshahi mosque houses a collection of relics which are believed to belong to Prophet Muhammad (Peace Be Upon Him). These include the Mue Mubarak or the Holy Hair, his turban and a cloak among various other items on display. Hundreds of local and foreign visitors queue up daily to view these relics and to pay homage without ever questioning their authenticity. On the other hand, after undergoing extensive tests, most western scientists agree now that the famous Shroud of Turin, a woven cloth with an image of a man on it and widely rumoured for a long time to be that of Jesus Christ himself, appears to be a mediaeval art forgery more than anything else. The unprecedented technological advances made in recent years in carbon isotope dating and DNA testing methods can investigate with reasonable accuracy similar claims.In the interest of research, the gravesite should be opened for scientific study so that the issue may be resolved. Until then a question will always loom large over this riddle whether Virgin Mary is really buried in Murree. It remains an unravelled mystery.
To be continued
No comments:
Post a Comment